“The Enuma Elis is named after its opening lines
in the Babylo-Akkadian language, translated
to mean: “When in the heights…” This series
of ‘seven tablets’ is better known among both
scholars and seekers alike as the ‘Babylonian
Epic of Creation’ or ‘Seven Tablets of Creation’,
which are in fact too often misrepresented
as “Sumerian.” (from Liber E)“Archaeologists first became away of this particular series in 1849 when the tablets were recovered from an expedition into the Royal Library of Ashurbanipal in ‘Nineveh’. They were first published academically in 1876 and received significant attention by historians, mythographers and biblical scholars – not only because of their antiquity, but because of how significant the work turned out to be in deciphering the ‘methodology’ of Babylonian civilization and religion in addition to its very high resonance with our contemporary and ‘classical’ “Epic of Creation” given in the Judeo- Christian Book of Genesis.” (Liber-E is available in “Magan Magic” or “Necronomicon Spellbook I”, in addition to the Year-3 anthology format “Mesopotamian Magic” or “Necronomicon Workbook”.)
“A true scholar of the Mesopotamian Mysteries
eventually comes to understand the Enuma
Elis in a far different light than how it is most
often relayed in the commonplace ‘bedtime
story’ renditions. For one, contrary to what
we should ‘expect’ from a true Creation Epic,
the Enuma Elis does not concern itself with the
definitive origins of cosmogenesis so much as it
does with anthropogenesis – being the creation
of humans and their reality (or perception
thereof). The mood of the discourse is not
‘theological’ but ‘political’ – for the esteemed
purpose of elevating the power of Marduk
over the Anunnaki ‘gods’ in Babylon!” (Liber E)“Multiple versions of ‘Mesopotamian-originating’ tablets exists – but there is one key point that many esoteric practitioners and historians miss when appropriating what ‘purpose’ the tablets have within the ‘greater’ tradition. For example, ALL tablet-cycles that make reference to “Marduk” are purely Babylonian or a direct influence thereof – meaning that they are born of the post-Sumerian Anunnaki tradition that surrounded another key element – the usurpation and transfer of the “power” in Mesopotamia to Babylon, the control of the empire by the priest-magicians and dragonkings there residing as well as authority in the religious and spiritual systems of the people and their relationship with the “Sky Gods” (Anunnaki) – all shown to be executed by “Divine Right” and in accordance with the “World Order” decreed by Anu, Enlil and Enki in prehistoric times…” (Liber E)
“…it was the Enuma Elis that made this all
possible.”“In politics, the Enuma Elis allowed the “Law of Marduk” (for example, the ‘Code of Khammurabi) to be upheld – as given in the Tablet-L series in the Necronomicon Anunnaki Bible. In religious ceremonies, the Enuma Elis was the preliminary ‘rite’ or ‘incantation’ used before conducting any public or private working – such as the maqlu (aforementioned in the preface) or the Akiti festival of Spring (Aries) that occurred annually as the Babylonian (Mardukite) “New Year” celebration. Even significant rituals and smaller operations of ‘magic’ and ‘devotion’ (within the tradition) were usually opened with a recitation of the Epic. The words explain the basis of Mardukite Magick – a term coined of modern invention by the anthropologists and esoteric practitioners, since the ancients simply viewed the same as Life. But as a cornerstone to the Anunnaki “post-Sumerian” evolution of the Babylonian (Mardukite) paradigm – its rise to global influence: politically, spiritually, magically – the Enuma Elis is inseparably paramount to all related ventures, including the understanding (and theoretical implementation) of the Mesopotamian religious paradigm, spiritual world view, magical sciences and its later evolutions into various kabbalahs of the world.” (Liber E)
“The Enuma Elis demonstrates a transfer of
power and ‘world ordering’ to the Babylonian
paradigm. This was a significant turning point
in global consciousness at its apex – though
the beginnings of the age (of Aries) is
appropriated c. 2100 B.C. It is around this time that a
historian finds amazing new shifts in ‘the
way’ in which things are done on the planet.
It is certainly not the origins of ‘human civilization’
in general, since such is better credited
to the pre-Babylonian Anunnaki efforts,
including that time thought to be antediluvian
or ‘before the deluge’…”WOULD YOU LIKE TO KNOW MORE ???
Explore the Realm of the Mardukite Chamberlains today!
Having completed the core of the work related to the exploration of the Anunnaki legacy in Mesopotamia – a cycle of materials known in some ‘mardukite’ circles as the Necronomicon Anunnaki Legacy (developed from 2008 through 2010 in the form of seven libros available most economically in the “Year-1″ anthology 
By the Spring Equinox (Babylonian Akiti) 2009, the Mardukite Chamberlains were in full action, the Council of Nabu (Tutu) was founded to govern the “Mardukite Truth Seeker Press” endeavors and to oversee the research and experimentation that was publicly (and privately) offered at the Mardukite Home Offices (at the time located in Englewood, Colorado) from early 2009 through Samhain 2009, when our first ‘office’ was closed. During this time, the Mardukite Chamberlains conducted the entirety of the “Year 1″ work — originally separated into four ‘limited handmade’ volumes that now appear in the 
The 2009-2010 winter proved challenging for the movement and its founder, but resulted in the first ‘boost’ in distributive exposure since the inception when the materials were no longer restricted to ‘in-house’ limited hand-made productions and third-party printers were contracted. However, all of of the materials through 2010 (and into the spring season of 2011) were still only available directly from the Mardukite Home Office which were reconstructed in spring 2010 in the rural Colorado Rocky Mountains. The execution of the “Year 2″ work was conducted from the new location and with 80% new member participation (then those who were involved with the original academic ‘translations’ and ‘transliterations’ of 2009). The focus shifted away from ‘forming the foundation base’ into the ‘reconstruction of the temple’ (system) and ‘active’ use of the ancient methodologies that were drawn out of the “Year 1″ work. This collection (or cycle) of materials was released in volumes — 
In correlation to the work of Systemology, Joshua Free spent the bulk of early-mid 2011 in the construction of the “Disclosure 2011″ project, revealing the affective ‘basis’ for how and why this movement has been conducted as it has (and so forth) with the release of his rather obscure ‘autobiographical treatise’, 
Before the modern Mardukite movement was officially launched in
2008, four years went into its preparation. Two of these years were
spent specifically consolidating the 
Combined, these sources composed the original basis
for the establishment of the branded revival interest. As an element of
the Mardukite Chamberlains curriculum,