Posts Tagged ‘druidic’

Druidism, Secret Life of Elves & Fairies, Book of Elven-Faerie

Saturday, January 28th, 2012

“Prior information concerning the transition of beings between worlds have mainly focused on the moments when the Otherworld beings will come to inhabit the surface world of Men. The story of Robert Kirk is amazing because it chronicles a man who went into the Otherworld, became an initiate of the Elven-Ffayrie Tradition and returned able to share it. We are not referring to anything like the use of guided meditation or other “New Age” concepts – Reverend Robert Kirk was able to physically access the Otherworld like no other mortal in recently recorded history. What’s more, he was able to gain access on repeated occasions, not simply by happenstance or coincidence. He was even allowed to keep a journal and sketch-diary of his adventures and accounts. The legacy of Robert Kirk’s life and work is so monumental for the modern pursuits and studies of the Elven-Ffayrie that I am often wary of resources that make no mention of these accounts, even in passing.” (Excerpted from the Book of Elven-Faerie by Joshua Free)

“Elemental or mortal transitions, as well as contact with any type of “nature spirits” requires appropriate conditions or circumstances as well as the ability to direct or channel large amounts of energy. During appropriate times, Kirk was able to return to the same ‘Faerie Howe,’ or hollow hill and gain entrance at will. I make mention of these things to entice you, for the story of Rev. Robert Kirk truly should begin, well, at the beginning…” (Liber-D)

[The Book of Elven-Faerie: Secrets of the Druids is perhaps the very genesis of the modern 'mardukite' movement, privately released by prolific writer, Joshua Free, in 2006. Within these pages you will follow the ancient traditions of Mesopotamia (Sumerian, Babylonian) as they evolve into the mystical, mythical and societal systems of Western Europe.]

“Robert Kirk was born in the year 1644, the seventh son of an Episcopalian minister. Kirk later became a minister himself, in his home parish of Aberfoyle (Perthshire, Scotland.) While a devout Christian, Kirk was actually interested and influenced by Faerie-lore his entire life, though he was unable to accept “magick.” He did, however, see the importance in preserving the magickal and ancient Gaelic-Welsh language, and oversaw a Gaelic translation of the Holy Bible, personally translating the Psalms and Proverbs. Kirk’s missionary work was like the Bardic Culdee of the past who preserved the Celtic and Drwyd symbolism in the Book of Kells, an “illuminated” manuscript of the Four Gospels in the Gaelic language.” (Book of Elven-Faerie)

“It is clear (to the present author at least) that Robert Kirk was never really intending on becoming a monumental “New Age” figure or advocate for the “occult” and ‘mystery traditions’ of the fey. In his writing, however, he does display at least a familiarity with archaic Hermetic-Gnostic and Rosicrucian doctrine, and makes references to such in “The Secret Commonwealth of Elves, Fauns and Faeries.” The nature of Kirk’s personal research is unclear, but it is likely that he would have had access to obscure manuscripts as an esteemed member of the Clergy. With a strict religious upbringing, he would have been reluctant to delve into metaphysical matters, and it comes as no surprise that his ‘pagan’ interests were a concern to his father.” (Liber-D)

[In Book of Elven-Faerie by Joshua Free discover how the most arcane practices actually shaped the beliefs of the western world and learn how mystical lineages of modern "folk magic" can be actually traced through the evolution of human civilization on the planet - all the way back to the ancient Anunnaki and becoming the practices of the Tuatha de Dannan (Tuatha d'Anu) and other Celtic Druid tribes.]

“The infamous “Faerie Howe” where Robert Kirk’s body was eventually found, was a place that he had visited frequently throughout his life. One day, Kirk actually discovered, or rather was revealed, the entrance to the “Faerieland Otherworld.” By means of a special knock at the right times of month and day, Kirk would be granted repeated access to the alternate dimension. In his published accounts, except for the recently released “Secret Lives of Elves and Faerie,” his private journals, he does not always speak of these matters concerning the Otherworld in first person. He prefers instead to attribute these reports to those seers he has interviewed as part of the research. His work was based on journals from 1688-1692 implying four years of practical “Otherworld Initiation” to compliment his research in folklore.” (From the Book of Elven-Faerie: Secrets of the Druids by Joshua Free)

““The Secret Commonwealth of Elves” was never published in its complete state, and was never in print at all during Robert Kirk’s lifetime. Some scholars believe that any first person references concerning mysticism, the Otherworld Tradition and the Elven-Ffayrie encounters themselves, were replaced as “accounts from seers” or edited out of the manuscript altogether before eventually being published into a Christian society as authored by a Christian minister. In spite of this, Kirk emphasizes and insists that there is no real conflict found between his own religious beliefs and what he comes to learn and experience concerning the Elven- Ffayrie. The only real contradiction emerges in the minds of Fundamentalist Christians who see these beings as demons and devils. Kirk even goes as far as to say that he feels that it is his mission to clarify the misconceptions concerning the fey among his Christian brethren.” (Liber-D)

[Ever popular in the underground, Book of Elven-Faerie includes the complete 'Druids of the Necronomicon' discourse with its corresponding "Grimoires" of Elven-Faerie and forest magick traditions, bringing a complete Elvish Tradition to the light of the mortal world for the first time in printed history.]

“It may very well be that the Antiquarian writers of Robert Kirk’s time period, continuing with the Brothers’ Grimm, John Aubrey and Iolo Morganwg (to mention a few) all felt that there was a part of folklore and the Faerie Tradition hidden within, that was quickly disappearing from contemporary society. More modern reconstructionists like myself, Andrew Lang, R.J. Stewart and John Matthews have felt the same in the sense that the Elven-Faerie Tradition, as well as the legacy and involvement of Robert Kirk as part of the tradition, must be preserved without fail.” (Book of Elven-Faerie)

“After a disturbing encounter in Faerieland concerning a chance episode with a solitary Dark Elf, Robert Kirk took it upon himself to seek out the city of the Unseelie Court and attempt to apologize for the rise in tension resulting from his appearance in the Otherworld. Apparently, he had not yet realized that by actually setting foot on the ground of the Dark Elves, he was in violation of the most severe of Unseelie laws. The Unseelie Court sentenced him to death, but the Seelie Court intervened and decided instead that Kirk should remain forever “prisoner” in the Otherworld. This permanent transition would still leave his physical body dead in the Middle World. He is allowed one night to set his affairs in order in the ‘Lands Above’ in good faith, of which he leaves his journals behind for his son, then returns for his sentence.” (Liber-D)

“Some time after Kirk’s death, he appears to a relative and claims that he will again appear at the Christening of her daughter. At that time, her husband is to throw a dagger at the apparition and if so, then the enchantment of the Faerieland would be broken and he could return to the Middle World. When the Christening came and Kirk appeared, those present were so astounded that they did not move to throw a dagger and so Kirk remained in the Otherworld. Years after, another attempt is made toward the family that resided in Kirk’s house at the time. They are informed by a vision of him to baptize their child in that room and stab a dagger in the seat of the chair where Kirk sat to write. If they did this, then he would be free again. Again, this is not tried and Robert Kirk is never freed, showing again that many folk still live in a dark age of ignorance where they cannot even come to conceive of that which they are forced to behold. Perhaps the Otherworld simply was indeed Kirk’s fate.”

[Book of Elven-Faerie actually restores the historical basis of the modern "New Age" movements resulting from one Seeker's pursuits into the origins of the "Druids.]

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New Camelot; New Babylon | Deepteachings of Merlyn & Danubian Arthurian Tradition

Wednesday, December 7th, 2011

Prior to the founding of the Mardukite Chamberlains in 2008 and the Year-1 work of 2009, the organization was founded on a meta-volume of ‘arcane mysteries’ known as “Arcanum” (now available as the “Arcanum Epica” trilogy or in the anthology: A Complete Course Curriculum in Magick), now classified internally as Liber-A. Another pre-Mardukite volume used as the basis for the organization’s inception, Liber-D, also known as the Book of Elven-Faerie, incorporated some of the same themes, leading the original members of the organization in the same direction — toward Mesopotamia. Of course, the archives and annals of the Mardukite Research Organization are far from restrictive of just one facet of history, as the following excerpt from Arcanum Epica I, should relay.

Over the years, the “Arthurian Tradition” has come to encompass a wide sweeping array of thought from a philosophical and spiritual school of metaphysics originating in Wales/Britain, in which practitioners apply the saga of King Arthur and the plethora of related archetypal symbolism within this myth to daily magickal living. Though often incorporated into neodruidism, this is not exclusively so. The pre-wiccan modern guru of witchcraft, Dion Fortune, Ceremonialist Gareth Knight and various other members of the Hermetic Order of the Golden Dawn (GD) and the Stella Matutina (SM) became enthralled by the potential of the Arthurian Tradition and the Merlyn-current in the early 1900s. This appears to have primarily remained confined to British practices until the American release of Gareth Knight’s “Secret Tradition in Arthurian Legend” (1983) shortly following the appearance of the motion picture phenomenon, “Excalibur” (1982). R.J. Stewart continued the formal analysis of the Merlyn-current in the mid-1980s.

The quest to uncover the historical Arthur has been a challenge since the beginning. At present, the debate is not so much a matter of whether or not a historical “dux bellorum” (not “king,” but “war leader”) existed, but as to the specifics of the entity we commonly refer to. The same exists for the Merlyn character, a word that may have correlated to a designation or title used several times in history, rather than as a proper name. (from Arcanum Epica I)

Some factions of neodruidism teach that the mythic cycle of Arthur originates with the ancient Tuatha d’Anu race of Elves and faerie folk. This was then symbolically applied to the deeds of a 5th-6th Century character that was associated with the legacy of the Dragon Kings. He helped to restore or unite Britain after the fall of Rome and the departure of Roman soldiers. At that time, the Druid age had ended (due to that same Roman influence) and the land was left seemingly unprotected. Arthur then rallied an army represented by all of the realms unified under his “pendragon” banner in order to defend the integrity of Britain against the Saxons and temporarily returned the power of the Druids.

"Draconomicon" 15th Anniversary Edition

The name Arturos Pendragon, as he is generally known, identifies him with two significant symbols: the bear (“art”) and the dragon. Curiously, both these beasts correlate to very specific northern star constellations, perhaps the most significant ones found in ancient wizardry. Draco once ruled as the northern polar constellation until a shift in the alignment of the Earth Planet forced Ursa Major (the “Great Bear”) to become the revolving constellation. Other lore alludes to a connection to the polar forces of the dragon and the unicorn.

The quest for the “Holy Grail” (chalice) is not the only symbol that links the Arthurian Tradition to Gnostic-Christianity. The twelve Knights of the Round Table resemble the Twelve Disciples of Jesus Christ (and also the zodiac). In fact, some unusual correlations appear in the legendary existences of Jesus, Arthur and Merlyn. All three are legendarily “fathered” by metaphysics. All three are prophetic figures that remain “hidden” until puberty and whose public or apparent demise is always the result of some intimate prophetic betrayal. In the bedtime version of the tradition, the Holy Grail is the “Cup of Destiny,” used at the Last Supper of the biblical life of Jesus. In the Edaphic Tradition the physical grail is the Cauldron of the Dagda, just as the “Spear of Destiny” correlates with the Spear of Lugh. (from A Complete Course Curriculum in Magick)

"Book of Elven-Faere"

The true relics and mysteries of the Gnostics later became the symbolic focus for the medieval secret societies, including the items mentioned above and the “Shroud of Turin.” Practitioners of the Arthurian Tradition typically survey Dragon Magick, Elven Magick and Druidism. Douglas Monroe, the controversial neo-Pheryllt reconstructionist, used the Arthurian cycle as a methodology and framework to relay his own metaphysical system. [Famed mystic Deepak Chopra did something similar in “The Way of the Wizard” (1995).] Ironically, the Charm of Making he is believed to alone have adopted from “Excalibur” for “The 21 Lessons of Merlyn” (1992) was recorded in 1986 by Geoff Hughes, another reconstructionist, as the means of calling forth the Dragon-Merlyn current or ray. [And again by author Rhiannon Ryall] This is documented in “Ancient Magicks for a New Age” (1989).

The locations found in Arthurian lore correspond to actual locations in Britain. The alleged birth at Tintagel can be found in the dramatic ruins of a stronghold in Cornwall. The famous Avalon once rested at the top of Glastonbury Tor, where now stands the oldest Christian church, founded by Joseph of Arimathea. The mound was once surrounded by water, making it an “island,” and hence the “Isle of Avalon.” Finally, the name “Camelot” is a direct reference to the River Cam. The modern location that was once Camelot is called Cadbury, positioned near the River Cam at approximately equal distances from both Avalon and Stonehenge.



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A New “DRAGON” Age, Blood & Breath of Atlantis, Pheryllt Druids of Babylon

Sunday, October 16th, 2011



Whether cosmological (the Universe as a “Great Dragon”) or inter-dimensional (the existence of “reptilian” alien beings); whether hybrid bio-organisms (genetic experiments on dinosaurs and monsters) or a mystical-spiritual way of understanding the ecosystem (the “planet earth” as a whole); whether describing the lines of power (ley lines and other electromagnetic phenomenon) or the priests and magicians who use it, the Dragon Legacy has been the fundamental backbone to the understanding of material reality in existence and how we come to interface with this in our everyday world.

“This, much newer, expanded and greatly improved version of the Draconomicon (for its 15th Anniversary) is beyond what we might have thought to consolidate so concisely and simply for folk in the mid-1990′s, during a time when the occult age was overloaded with materials that composed Books of Shadows and Wiccan Spellbooks – the less “colorful” material from antiquity was mostly dismissed until the recent millennium when people began to look more deeply into the ancient religions and spiritual traditions of Mesopotamia and the “idea” that ancient aliens compose the originating pantheons of these “Sky God” traditions.” (Excerpted from the Editor’s Preface to the Draconomicon)

DRACONOMICON – as a title – can be translated in a variety of ways; drawing from the same semantic controversy the work known as the Necronomicon has. In some ways, an amateur might pass it off as simply a “Book of Dragons” (or Book of the Dragon), yet we have read and seen arguments of the semantic appearance of “names,” meaning Book of Dragon Names (or Names of the Dragon). Further still there is the most distinctive “rites and laws” orientation – all of which will still beg the question of what we even mean when we refer to the dragon altogether!

Dragon's Eye Pheryllt Draconomicon Joshua Free Whether looking to incorporate the “dragon” into your personal spiritual or magickal tradition or even simply as a unique and remarkable treasury of esoteric knowledge as revealed by a leading member of the occult underground, Joshua Free, the “Draconomicon” is the perfect addition to your literary collection and everyday life.

“Because of the amazingly diverse and variegated difference by which the dragon current can and will be approached by the individual seeker, it will suffice to say what I have in introducing the topic for this present edition of the Draconomicon, born 15 years after the underground release of its predecessor.” (Continued from the Editor’s Preface to the Draconomicon.)

Joshua Free is the founder of Mardukite Ministries (2008) and Mardukite Chamberlains (2009) and the prolific author of over two dozen works (public and underground) including Sumerian Religion, Babylonian Myth & Magic, The Sorcerer’s Handbook of Merlyn Stone, The Necronomicon Anunnaki Bible, and many others. In the 1990′s he was the youngest initiate of the Order of Bards, Ovates and Druids in England until he left to independently pursue the origins of the Celtic Druids – resulting in the “Book of Elven-Faerie“. Although best known for his work on Sumerians, the Anunnaki and Babylonian Tradition for the “Mardukites”, his work on the Dragon Legacy and modern Pheryllt Druid tradition is also paramount. His writing has even been used to introduce the third volume from Douglas Monroe, “The Deepteachings of Merlyn” (published 2011).

“The dragon legacy extends throughout time and space without inhibition. For whatever it has later come to encompass and represent to both the common folk and the initiated, it has an origin – one that can be found in Mesopotamia. To understand this fully requires knowledge that goes outside the direct emphasis of the current work and has been so carefully documented throughout the previously available writings of Joshua Free. Therefore, it is not the purpose of the Draconomicon to simply “rehash” that which has come before it in the current editor’s literary publications, rather it is to shine a new and unifying light on a pervading topic-subject-theme-motif that has been fundamental to so many of the pursuits of today and yesterday.” (From the DRACONOMICON.)

PERFECT TIMING !!!

After 13 years, since the appearance of Lost Books of Merlyn and nearly 20 years since the infamous debut 21 Lessons of Merlyn, Douglas Monroe returns to the public literary world now, at the apex of revolutionary consciousness changing in the world, for the completion of the third and final volume to the greatly anticipated trilogy: THE DEEPTEACHINGS OF MERLYN.

Following Monroe’s piece of the puzzle that composes the universal and esoteric corpus dracorum or ‘Body of the Dragon’, we encounter the Dragon Legacy in the time-space of Celtic Druids, far and removed from the “Atlantean” origins in the Mesopotamia-Mediterranean regions, but carrying the same truth to all the people of Keltia!

The Dark Age of Druidism of Merlyn was entirely based upon the teachings of the Pheryllt, a British Megalithic Priesthood whose practices and philosophies set the essence of what later Druidism would become — set, quite literally, in stone. Drawing once again upon the 16th Century Book of Pheryllt in addition to countless other volumes from Plato to Einstein, Douglas Monroe establishes that the answers to nature’s deepest questions lie well within our capacity to grasp — providing we understand how to look at the completed picture — or even ask the right questions: Does the mind possess supernormal abilities? Does individuality survive bodily death? Is rebirth the evolutionary design of a Creator? A young military commander in training, Arthur now faces his deepest trials as he challenges Merlyn with these three ultimate questions. Alongside him, begin your own quest to search out — and find! — answers to these and many other age-old mysteries.”
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Douglas Monroe, Deepteachings of Merlyn, 21st Century Druidic Gnosis

Friday, October 7th, 2011



DOUGLAS MONROE…Llewellyn Publications released “The 21 Lessons of Merlyn: A Study in Druid Magick & Lore” in 1992 (the title has since retained the more P.C. “magic” spelling). It was Monroe’s major public literary debut in then up-and-coming New Age Movement and he appeared on the scene with an almost radical self-proclaimed mission for neodruidism. Monroe sought to revitalize the Druidic Tradition in a way that many were called to but few understood. He criticized many of the existing neo-Druidic practices as being Celtic or wiccan in disguise, not “purely” Druidic. To his credit, an intelligent seeker might agree that the barrier between “reconstructionist neodruidism” and “Celtic witchcraft” is not often clearly observed in the New Age.” (excerpted from Arcanum Epica II, materials also available in A Complete Course Curriculum in Magick edited by Joshua Free).

The 21 Lessons of Merlyn and its sequel, The Lost Books of Merlyn: Druid Magickfrom the Age of Arthur (1998), are presented in part as novels of the Arthurian Tradition corresponding with practical lessons relative to the narrative. These lessons vary widely, using breathing techniques (meditation), visualization and elemental magick to bring the reader closer to the experiential magick and lessons revealed in the story. Monroe claims that the magick is of the Pheryllt, or more accurately the “Book of Pheryllt.” It may also be related specifically to the Barddas, an equally controversial Welsh treatise on the Bardic Tradition.” (passage excerpted from Arcanum Epica II).

A prophetic 13 YEARS after the release of Lost Books, Douglas Monroe returns to the literary realm with the final volume of a long-expected “Merlyn Trilogy” — The Deepteachings of Merlyn !!!



BOOK DESCRIPTION:

The Final Quest… The Deeper Secrets of the Druids!

The Dark Age Druidism of Merlyn was principally based on the teachings of the Pheryllt, a megalithic priesthood centered in Britain, whose practices and philosophies set the essence of what later Celtic Druidism would become — set quite literally in ‘stone’.

Drawing once again upon the 16th century Book of Pheryllt as well as additional sources from Plato to Einstein, the author clearly establishes that the answers to nature’s deepest questions lay well within our capacity to grasp — providing we understand how to look at the completed picture.

* Does the mind possess “supernormal” abilities?
* Does the individual mind survive bodily death?
* Is rebirth the evolutionary design of a Supreme Mind?

As a young military commander in training, Arthur now faces his deepest trials as he challenges Merlyn with these same ultimate questions. Alongside them, begin your own quest to search out — and find! — answers to these and other age-old mysteries.

Cutting edge research into “quantum physics” now allows us for the first time to explore the objective nature of near death experiences, ghosts, time-space, ESP, miracle healing, PSI, astral travel, astrology, UFO’s, lucid dreaming, prophecy, reincarnation — weighing the evidence to reveal an underlying, connective universe in which we ALL play a pivotal role.

Challenge your sense of reality. Bridge the gap between science and spirit. Restore your faith in a universe which demands belief in both purpose and survival!

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Pheryllt Druidism Returns! Books of Fferyllt, Deepteachings of Merlyn

Saturday, October 1st, 2011



The PHERYLLT… “An ancient Welsh tradition of the Dragon Kings with a long standing run of misconceptions. Most recently, the only specific neodruidic references have come from Douglas Monroe, the author of “The 21 Lessons of Merlyn.” Basing this — Monroe claims possession of the “Book of Pheryllt,” a guide to the original ancient Druidic Tradition of Wales, most famously documented by Virgil, a 1st Century Roman philosopher, prophet, poet and wizard. Most believe that no book physically exists and that all references to the “Books of Fferyllt” are metaphorical or solely the creation of Monroe’s imagination — and yet curiously, the Roman name “Virgil” actually translates to “Pheryllt” or “Fferyllt” in the Celtic language.” (adapted from Arcanum Epica, also available as A Complete Course Curriculum in Magick by Joshua Free).

Deepteachings of Merlyn Douglas Monroe Debuting on the mainstream scene in 1992 with the literary epic, The 21 Lessons of Merlyn: A Study in Druid Magic & Lore, gnostic scholar on Celtic and Druidic topics, Douglas Monroe provided a much-anticipated follow-up in 1998, The Lost Books of Merlyn: The Books of Pheryllt. A prophetic 13 YEARS LATER, Douglas Monroe returns to the book-world with the final volume of a long-planned trilogy — The Deepteachings of Merlyn !!!

“Academicians tend to equate “Pheryllt” with “magick,” “wizardry” or technically Druidry, in Roman times. But Virgil really does not have much of anything to do with this allegedly “pre-Druidic” religion of which we are concerned. The “Pheryllt” that the modern seeker is concerned with is related to the legendary race of Dragon-Kings who once resided in the high mountains of Wales, Snowdonia and especially Wyddfa Mountain. The nationalist genetic memory of this is preserved in the image of the “Welsh Dragon,” a unique depiction appearing on the flag of Wales. Douglas Monroe describes them as arriving in Wales out of devastation, perhaps after the fall of “Atlantis.” Antiquarian neodruid historian and author, Lewis Spence, believed such a pre-Druidic organization existed and that they even once had a stronghold where Oxford now exists.” (continued from the Arcanum materials).

“As our own Liber-D Mardukite-materials express, the common descriptions of the Pheryllt are most coherent when examined with correlative Elven-Faerie, Dragon-King and Sumerian traditions. According to this history, the race arrived in the form of the Tuatha d’Anu, the (descendents) Children of the Stars, occupying the secretive and sacramental crevices of the Welsh mountains before migrating to Ireland (as recorded in the “Book of Invasions”). The phrase “gelfyaayd Llyfrau Pheryllt” appears in the Ceridwen cycle of Celtic mythology, particularly in the “Hanes Taliesen” [which is facsimiled in “The Book of Three Dragons from Wyddfa Mountain”]. Lisa Spangenberg translated this Welsh phrase as “the arts of the Books of Virgil,” relating to the magical and healing wisdom. In the prose, Ceridwen is mixing herbal ingredients in the Cauldron of the Dagda. The healing potion is concocted of nettle, vervain, shamrock and mistletoe. [The formula of these four herbs is singly the most accurate piece of lore we can find empirically to the extent that the preserved and published Pheryllt Tradition is concerned.]“

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Pheryllt Rising! Deepteachings of Merlyn by Douglas Monroe, Autumn Equinox 2011

Wednesday, September 28th, 2011

Deepteachings of Merlyn Douglas Monroe Debuting on the mainstream scene in 1992 with the literary epic, The 21 Lessons of Merlyn: A Study in Druid Magic & Lore, gnostic scholar on Celtic and Druidic topics, Douglas Monroe provided a much-anticipated follow-up in 1998, The Lost Books of Merlyn: The Books of Pheryllt. A prophetic 13 YEARS LATER, Douglas Monroe returns to the book-world with the final volume of a long-planned trilogy — The Deepteachings of Merlyn !!!

BOOK DESCRIPTION:

The Final Quest… The Deeper Secrets of the Druids!

The Dark Age Druidism of Merlyn was principally based on the teachings of the Pheryllt, a megalithic priesthood centered in Britain, whose practices and philosophies set the essence of what later Celtic Druidism would become — set quite literally in ‘stone’.

Drawing once again upon the 16th century Book of Pheryllt as well as additional sources from Plato to Einstein, the author clearly establishes that the answers to nature’s deepest questions lay well within our capacity to grasp — providing we understand how to look at the completed picture.

* Does the mind possess “supernormal” abilities?
* Does the individual mind survive bodily death?
* Is rebirth the evolutionary design of a Supreme Mind?

As a young military commander in training, Arthur now faces his deepest trials as he challenges Merlyn with these same ultimate questions. Alongside them, begin your own quest to search out — and find! — answers to these and other age-old mysteries.

Cutting edge research into “quantum physics” now allows us for the first time to explore the objective nature of near death experiences, ghosts, time-space, ESP, miracle healing, PSI, astral travel, astrology, UFO’s, lucid dreaming, prophecy, reincarnation — weighing the evidence to reveal an underlying, connective universe in which we ALL play a pivotal role.

Challenge your sense of reality. Bridge the gap between science and spirit. Restore your faith in a universe which demands belief in both purpose and survival!



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