For more than two solid years the Mardukite Chamberlains have dedicated themselves to the Great Mysteries of the ancient Anunnaki and the the original traditions inspired by them in Mesopotamia: Sumer and Babylon – and the manner in which these have affected and formed the later systems that spread across the globe. All of this cycle of material has been presented under the guise of the “Necronomicon” – a word that means so many different things to different people, to be sure.

What has only been alluded to or suggested before by some has now been thrust wide open in a comprehensive serial – called the “Mardukite Necronomicon Cycle.” No one could have known the scope of work we were dealing with after the consolidation of the Necronomicon: Liber N – source materials that were followed up with three additional volumes in 2009 to compose a “Bible” of tablet materials (now called the “Necronomicon – Anunnaki Bible“) drawn from primarily the perspective of the Babylonian-system made so famous in the Simonian work for the last three decades. The hows, whys and origins of the same is explored in our Gates of the Necronomicon – and the evolution of the post-Babylonian world into the modern “New Age” tradition is charted across Europe in Druids of the Necronomicon. Given the advanced nature of our work, a new primer to the exploration of mysticism and the occult is being commissioned for late Autumn 2010, titled Magick (and the Necronomicon), a hybrid revision of materials drawn from both the “Merlyn Stone” chronicles and the Magick & Mysticism series.

The final volume in the Mardukite Necronomicon Cycle is being released late summer 2010, “Necronomicon Revelations: Unveiling the Great Deception of Aliens, Gods & Men.” This book is prepared with so many key purposes in mind that it would take the same amount of space to describe them all and this has already been done within the body of the text. For one: these articles are more critical of the both the literal and metaphoric identity of the Necronomicon, in the ancient world, in the visions of H.P. Lovecraft, in the “divined” research of the Simonian group and finally, the work of the modern Mardukite movement – presenting a legacy or map by which those who have come upon the Great Mystery might just be able to find their way out of the trappings of the systems – even those of supposed enlightenment!

Continuing from “Divinity Politics Part One” is an excerpt from the foreword to “Necronomicon Revelations” that was supplied by Sarah Banas, co-author of “Gates of the Necronomicon.”

In the fiasco and in one of their most amusing attempts to kill one of their own Makers (because a white light can seriously protect you from the ones who gave you the chakra system…), ToA was shut down. During this and before, I began to fall for Marduk. I am not talking about “god hopping” where once a situation or experience is finished, I am done with the god and move on. I began to realize the goodness and divinity within Marduk just as I had done in Enlil (or, more correctly, as Enlil kindly removed the stupidity and fear within my own heart.) In short, I “gave” Marduk a chance – else, would it not be hypocritical if I did not? The Serpent Dragon found herself at the feet of the Bull and his followers: the Mardukite Chamberlains. Talk about a nice kick in the ass.

I had mentioned before in the “Gates of the Necronomicon” introduction that I work with “both sides” – that is, I work with and devote myself to both Enlil and Marduk – which, apparently, has not been heard of. It does seem strange to be one and both, and truth is, from what these eyes have seen, to be with both is more condemning than to be one or the other. Both sides can be vicious, and their Children are no exception. A Mother, however, cannot choose between any of her children, so why, then, must I, as a lover of Love, as I see All as a part of the One and One in All, choose between Enlil and Marduk? Or Enki and Enlil? Or this God and Goddess or that God and Goddess? (I stand by the fact that we are all worshipping the same Gods and Goddesses, just by different names, a point the pagan traditions must combine and fix if they are ever to succeed. A prayer to Venus is the same to Aphrodite is the same to Inanna; or a prayer to Enki is the same as Ea is the same as Poseidon or Neptune… so why are we wasting all those pages to supposed different Gods when they are the same? Paganism is falling into the same trap as the monotheistic religions are: God is Jehovah is Allah, but still these theologies claim superior to each other to wage war! Come on, guys, wake up!)

I know that you, the reader, believes that to be with both sides is the easy way out. I have heard it all before, I have been accused of it all before. It’s easy to find evil in the opposing force. If I were the sun, for example, I could say that a thunder storm is evil because the dark clouds block my light out from the ground, and so the plants cannot grow. If I were the thunder storm, I could accuse the sun of scorching the ground and the plants are dying from too much sun, therefore, the sun is evil. But without the sun, the plants could not grow strong, and without the storm, there would be no water to feed the plants. Just as without the earth and sun there is no storm; or no earth without the sun and storm; or no sun, without an earth or storm to make the earth.

Just like I cannot pump blood without a heart – artificial or not – just like I cannot breathe without lungs, or feel without senses or nerves, so, too, cannot I exist without Love. No one can survive without Love. Joshua mentioned it brilliantly in his introduction, “The delicate web-matrix of your world, you reality, your physical existence, is actually on the verge of a complete shattering, if peace, love and unity cannot be embraced “on earth as it is heaven.”

Love is the sustainer, it is the All. It is out of Love that Enlil and Enki helped organize this material existence, with Mummu, not only for themselves and the Anunnaki, but for man – they did it for us. It is out of Love that religion was first made, because we loved the gods then just as they still love us. Even at our darkest hour, where everything has gone wrong, and we hit rock bottom, whether it happens in an instant or we suffer what seems endlessly for years, I guarantee you, though we chose the paths we walk, they are there to help us. We choose not to see it, because our pride gets in the way. Stop being blinded.

No theology will tell you that you can talk to a God or Goddess as a friend, lover, mate, sibling or anything but a superior entity that you must prostrate yourself endlessly before them. I am telling you, in absolute Love, that you can. You can go with them to the movies, walk with them at the park, or pick flowers with them or feed them or they you. They have favorite colors, they cry during sad songs, they love to be held and they love to hold. I have told pagans that one God loves to play the harp, or that one enjoys paintings (or shiny things!), and they look at me with disbelief and – I daresay – annoyance for even suggesting that Gods are anything but all powerful drones that do nothing but wait for prayers, demand absolute unquestionable devotion, and work all the time. As with anything and anyone, treat them with love and respect, be honest with them, and they will do the exact same for you. Ask questions, walk with them, talk with them, just simply Love them.