Posts Tagged ‘inanna’

Ancient Aliens in Babylon & Egypt, Human Religion Divides, Nabu Speaks!

Tuesday, September 6th, 2011

Best known by his given name and work as Joshua Free, prolific writer and founder of the modern Mardukite Anunnaki revival movement finally reveals his true nature and identity – as the hybrid alien messenger, NABU – in the much-anticipated public disclosure, “Nabu Speaks! – The Autobiography of an Alien Messenger.

“For the obvious reasons it is true that I have a particularly ‘Babylonian‘, or even Egyptian, bias or perspective on the way in which the world turns, I haveto say – though I surely may be wrong – that there was no other pair of individuals that combined proved to be more influential toward things being the way they are then Marduk and Ishtar.”

(Excerpted from Nabu Speaks!) “The ‘younger generation’ of Anunnaki that came into power over the affairs of the post-diluvial earth planet was primarily led by my father Marduk, now officially recognized as the worldly heir-son of Enki, opposite Inanna-Ishtar, who is perhaps the most favored Enlilite ‘goddess’ to ever come into being. As the powers of ‘heaven’ were to pass from Anu to Enlil to Ninurta – and this was an unquestionable succession to the Sumerian Anunnaki ranks – with the heavens decided, the ‘fight’ for control over worldly material existence on the earth began.”



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“This was far from the way things had been done in antediluvian times. Keep in mind now: the Anunnaki were using humans for their own affairs long before the extermination of the lot of them – which was relatively (geologically) more recent in the greater scheme of things. No one had been made aware of the efforts of Enki and the proto-Mardukites to preserve their place on earth, ensuring the possibility of a continued functional existence, one that would naturally include human followers (particularly those who have been personally upgraded by Enki and the genetics of the Anunnaki) to aid the ‘gods’.”

“The sites of the Anunnaki, those that came to be viewed as ‘sacred places’, had mostly all existed prior to any flood – and it was on the time-true bases and foundations of these structures that the work was again conducted when the regions were again inhabitable. The new sites were chosen because of their connection to old sites. Actually, this has even been done many times since – and not only in Mesopotamia and Egypt but throughout the planet, which is hysterical to us who know, because it drives contemporary human scientists crazy in determining the appropriate dates and ages of various sites and building efforts.”

“In spite of all the many ancient attempts to thwart out the ‘Mardukite‘ existence, many of the system-based efforts of the ancient Babylonian Anunnaki tradition still hold in place to present day. One of these ‘programs’ is the ‘overt and apparent’ use of “patriarchy” as means of succession. The true and primordial proto-Sumerian Anunnaki tradition observes the male and female as one; not separate parts – not even ‘duality’ the way it is thought of in contemporary ‘balance-based’ New Age thinking – but actually one and the same. Therefore, male and female – perceptibly ‘god’ and ‘goddess’ to the perceptions of ancient humans – ruled side-by-side in equality. Succession, that which ordered the dynastic lineages observed in divinity (and later on earth), were really dictated by the ‘mother’ and not the ‘father’ and this can be easily seen with Anunnaki concerning Enlil and Enki – where Enki is technically the ‘older’ son of Anu but Enlil has the appropriate ‘mother’ to be the successor. This ‘might’ even be classified as a reptilian trait, given that the Sirians/Saurians are, what could be termed: “matriarchal.”

“You might be wondering about the motives concerning this whole ‘power of the sexes’ thing that came out of Babylon. It was not anti-feminine. If anything, it was anti-Ishtar. But really, the idea was derived from Marduk’s attempts to gain the ‘power’ of the Anunnaki on Earth, and in essence prevent the efforts of Ishtar from keeping this from happening. Gender-bias or anything so mundanely trivial would have been a human ideal – in reality, it was necessary to show Marduk securing this ‘Divine Right’ as well as his ability to pass it on to me and my priesthood – allowing the Anunnaki power of Babylon to come into being among the people, using us as the catalysts.”

“While Marduk was working alongside his father and the family on various science projects and genetic experimentation, Ishtar was already using her prowess to gain high favor spanning all generations of Anunnaki. At first she had aspired to be the ‘Queen of the Heaven‘, and would have most likely wed Anu if that had been permitted, but she was not to receive this position, so instead she was given the title as an ‘honorary’ name only – for she is known by many as the “Queen of Heaven” regardless.

Inanna-Ishtar was becoming very powerful and this was going to make our reign on the planet most difficult. None of the other Anunnaki were very concerned; only those of us that might be affected negatively, which was the entire Mardukite family. It is intriguing that the Enlilite faction of the ancient pantheon became so enamored with the human beings that they were at first more inclined to ignore as insignificant.. Those on our side of the ‘family-tree’ were more inquisitive into ‘systems’ and ‘order’ and saw the genetic life potential of the human being almost immediately. Programmed in a system-based existence, they could be very powerful catalysts between the Anunnaki and material existence, and this is what they became in Babylonia…”



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Secret Magick of Babylon, post Sumerian Priesthood, Book of Marduk by Nabu

Wednesday, March 23rd, 2011
The Mardukite Truth Seeker Press is proud to announce the re-release of the long-lost out-of-print private tablet collection of mystical and religious lore kept by the Mardukite Chamberlains, also known as the Tablet-W Series of the Necronomicon Anunnaki Legacy. The Book of Marduk by Nabu paved the way for the work of the internal and secret work of the ‘Council of Nabu’ throughout 2010, making possible the culmination of what became most critically acclaimed volume in the original cycle to date, Liber 50, better known to the public as Sumerian Religion or Gates of the Necronomicon.

Book of Marduk by Nabu - Mardukite Truth Seeker Tablet W-Series

Book of Marduk by Nabu - Mardukite Truth Seeker Tablet W-Series



Now, in Spring 2011, the Book of Marduk by Nabu is re-released at the forefront of a new resurgence of interest into the Mardukite work. This amazing work – The Book of Marduk by Nabu – reveals the internally used method to acquire a direct means of communication with real alien intelligences: by way of developing a personal devotional relationship with the Anunnaki gods, reviving the same process as the Priests of Babylon! These are the actual methods used by the ‘Council of Nabu’ for the ‘Anunnaki Interviews’ that have made the entire Revelations Cycle (Anthology coming Spring 2011) of Mardukite Materials (Liber 50, W, R and 51) possible.

The following is an official excerpt from the introduction to the Book of Marduk by Nabu:

We have sealed seven representative stations in Babylon. While it is true that each of the cities did emphasize their local patrons, a god and a goddess, We have sought a unity for all the gods, under the watchful eye of my father, MARDUK, son of ENKI.

Our father, ENKI, took MARDUK as an apprentice to the magical and religious arts while in E.RIDU and I later took hold of such mysteries and dispersed the knowledge to my scribes and priests in Babylon and Egypt, where my family was recognized by other names.

The “Seven” are each embodiments of one of the seven gates forged in Babylon, homes to the gods of the “younger pantheon.” It is true, the same seven-fold division may be found to fragment the world of form – corresponding to color, sound, or the planets observed by the ancient ancestors from Earth, seen as “Guard-ians.”

The seven planetary systems, which have been connected to the “Seven” of the Gates, also correlate to an easily observable weekly cycle of time. The planet-ruling days will offer the supplicant [priest] an intention ceremonial or meditative opportunity to appeal to each of the “sets” of Anunnaki “divine couples” honored in the “younger pantheon” of Babylon.

Sunday – Sun – Shammash/Samas (& Aya)
Monday – Moon – Nanna-Sin (& Ningal)
Tuesday – Mars – Nergal (& Ereshkigal)
Wednesday – Mercury – Nabu (& Teshmet)
Thursday – Jupiter – Marduk (& Sarpanit)
Friday – Venus – Ishtar/Inanna (& Dumuzi)
Saturday – Saturn – Ninib/Ninurta (& Ba’u)

Within the combined domains of the “Seven” are all of the material and spiritual aspects a priest or magician seeks in life (e.g. Ishtar for love or Samas for truth) and one merely must appeal with self-honesty and true words to attain them. This is as the original arts were set down in days of old, left for men to remember us – and we will remember you.

The names and Gates are not merely there for the bedazzlement of the “occult initiate” as you have been taught (there to ascend to and forget about): they are very real “magical skills” and “spiritual lessons” based on the division and fragmentation of the material universe – a mastery only attainable by a true and faithful relationship with the Anunnaki gods of your ancestors. Man’s use of the spiritual power of the gods became subverted, altered and bastardized into the mystical systems now given for your disposal, written by men with no better understanding of the traditions they seek to invoke then those who read them. (And some of these traditions have even falsely said to be derived from my hand.) The true priest or magician compels the gods by friendship and trust, not fear and hatred.

By MARDUK, I learned the power of incantation. I was taught to appease the gods in his name, to speak the words of the higher. MARDUK invoked the name of ENKI, our father, who, invoked the name of ANU. And so was born the magical “hierarchies” that magicians have confused. I taught the magician-scribes of my order to invoke my name and seal during their petitions to the gods, which I have given here, as I learned it from MARDUK.

ANU above me, King in Heaven.
ENLIL, Commander of the Airs.
ENKI, Lord of the Deep Earth.
I am NABU – hear my words..
I am the priest of MARDUK and SARPANIT.
Son of our father, ENKI and DAMKINA.
I am the priest in E.RIDU.
I am the magician in BABYLON.
My spell is the spell of ENKI.
My incantation is the incantation of MARDUK.
The Tablets of Destiny, I hold in my hands.
The Ankh of ANU and ANTU, I hold in my hands.
The wisdom of ENLIL and NINLIL, I call to me.
The Magic Circle of ENKI and DAMKINA,
I conjure about me.
SHAMMASH and AYA are before me.
NANNA-SIN and NINGAL are behind me.
NERGAL and ERESHKIGAL are at my right side.
NINIB-NINURTA and BA’U are at my left side.
The blessed light of ISHTAR and DUMUZI shines
favorably upon my sacred work.
It is not I, but MARDUK,
who performs the incantations.

As should become increasingly apparent to the the contemporary folk of the current age, the Anunnaki are powerful and influential, though often directly unseen, forces behind the reality of the life you exist in – as your ancestors were well aware of. If you work with us in conjunction with the natural flow of the universal energies, then you will come face to face with your true destiny – and invited home, again.

Discern your true-knowledge, learn the challenge of self-mastery, and then dear seeker, resolve to walk with the gods among the stars, circumnavigating the illusions of this world which have been raised before you as a test of your existence. When you have proven yourself before us, we shall celebrate your arrival . . .

NABU
30, April 2010 – Beltane

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Minister of Mesopotamian Mystery Tradition | Mardukite Chamberlains Certification Exam

Sunday, January 9th, 2011

The Mardukite Ministries (founded 2008) has operated and grown with the most ambitious intentions of unearthing and relaying the true and self-honest mysteries of the ancient world and the way they have shaped the beliefs, systems and traditions of today. This modern revival of a Mesopotamian Mystery Tradition grounded in the Anunnaki lore of the ancient Sumerians and the Babylonian traditions, as well as those which were first influenced by these systems – being Egyptian, Persian, Assyrian, etc. – is something completely revolutionary for both the “mystical” New Age movement as well as the contemporary practical and experiential pursuit of the undefiled sources of all life, reality and the universe.

Necronomicon - Anunnaki Legacy (Anthology) edited by Joshua Free, 2010

Necronomicon - Anunnaki Legacy (Anthology) edited by Joshua Free, 2010



“When we originally announced that the Necronomicon Anunnaki Cycle was coming to a close with the release of the seventh and final installment (Liber R – “Novem Portis (Nine Gates) – Necronomicon Revelations“), the reaction from many outside the Council of Nabu-Tutu was “oh, no!” The fundamental core needed to reach an equilibrium, and the Home Offices have spent the entire 2010 year in making this come to fruition. The core then has been set down. In January 2011, Guardians of the Gates was released, a companion guide to the cycle. But is this the end of the work, they ask me. Well, certainly not. This is however the completion of a foundation or groundfloor – some kind of familiar territory – in which many can stand from. The exact nature of the “branches of the tree” has not yet been defined – only the gnomonic program by which they may later grow abundantly is being sealed today.”
~Joshua Free, in the preface to Guardians of the Gates.

Guardians of the Gates edited by Joshua Free

Guardians of the Gates edited by Joshua Free



Certification as a Mardukite Minister is a service currently being conducted only by the Council of Nabu Home Office and mainly consists of an examination (test) covering the seven libros of the cycle. [It should be understood by those unfamiliar with the work of the Mardukite Chamberlains is no longer restricted to seven separate volumes. The Necronomicon Anunnaki Legacy contains all seven in one volume (N,L,G,9,50,D,R); The Necronomicon Anunnaki Bible contains four (N,L,G,9); Novem Portis (Nine Gates) - Necronomicon Revelations contains two (R,9); Sumerian Religion (a.k.a. Gates of the Necronomicon) is Liber 50 and Secrets of the Druids: The Book of Elven-Faerie contains Liber D.

Necronomicon - Anunnaki Bible (2010, Joshua Free)

Necronomicon - Anunnaki Bible (2010, Joshua Free)



For beginners, seasoned Truth Seekers and adept Guardians seeking to form their own groups, Guardians of the Gates was released in January 2011. This practical guide allows a Seeker to literally walk through the fundamentals of the entire cycle with or without having all of the companion texts and is priceless in studying for the Mardukite Ministries Chamberlains Certification Exam. The review questionnaire (exam) that follows is excerpted from Guardians of the Gates. Not only does it provide one with a guideline for “required knowledge” to be a certified Guardian but it also illustrates the broad range of material that the core Mardukite “Necronomicon” Anunnaki Cycle encompasses.

MARDUKITE MINISTRIES
CHAMBERLAINS CERTIFICATION
REVIEW


1. Why are humans initially upgraded by the Anunnaki?
2. What is the purpose of a fragmented polarity based existence?
3. What is the function of the sealed “Gateways” of the Babili system?
4. Why does Inanna-Ishtar “descend” to the Underworld?
5. Explain the political and spiritual purpose of the Enuma Elis.
6. How and why does Marduk assume the Fifty Names?
7. What is the function of the Maqlu tablet series?
8. What are the functions of the priest-kings, scribe-priests and temple servants?
9. Describe the manner in which the Favor of Marduk is won and lost in Babylon.
10.What significance might the zodiac, cycles and ages have on human experience?
11.Why might systematic fragmentation (system-fracture) been activated in Babylon?
12. After the Sumerian (pre-Babylonian) and Middle Eastern sources, where else did the Marduk-current migrate and evolve?
13.How does human conditioning occur through control of societal media & belief?
14.How does the birth of the Hermetic (occult magick) progression aid in the solidifying of systems?
15.What is the all-as-one-level purpose of a Body of Light? – Energetic Aura? – Chakra Centers?
16.What is the function of the Anunnaki Star-Gate System?
17.Why were efforts made to hide (occult) the Twelve with the Seven?
18.How does the fragmentation of a Divine Spark (Source) enable a material-visible existence, the ability to perceive it and manipulate such perceived energies?
19.Describe the steps taken to reach self-honest mastery.
20.Why does the Seeker make effort to approach the Anunnaki Gatekeepers?
21.What similarities does this originating system-based framework have with: – Solomonic, Goetic and Grimoire-styled systems? – Enochian, Angelic and Abramelin-styled systems?
22.What distinguishes the “World of Light” from the “World of Darkness”?
23.How, or how aren’t, these the same, All-as-One?
24.How do humans propagate the polar existence of “evil” and “demons”?
25.How do the taboos and curses relate to public health and well-being?
26.How is the Yezidic Tradition similar to Babylonian? Different?
27.What ritualized applications can be used to connect with fragmented energies?
28.How are the Lovecraftian elements similar to Mesopotamian? Different?
29.Describe the duality present in Sumerian lore compared to Babylon.
30.How is the fragmentation of the universe reflected in the natures of the gods?
31.How is the rise of power of Ishtar similar or different than that of Marduk?
32.What effects do the spouses chosen by Marduk and Ishtar have on the systems?
33.While Marduk & Ishtar were intended as the next King and Queen of the Heavens to unify the lineages, who is the true identity of the Guardian of the Seventh Gate?
34.What purpose was there in Babylon of protecting the identity of the Seventh Seal?
35.How do the practices of the people in ancient times and today serve to maintain reality systems through belief?
36.How are the traditions of Western Europe connected to Ancient Mesopotamia?
37.How are the beliefs of the more recent “Fairy-Faiths” of Europe similar to the traditions of the more ancient Middle Eastern and Egyptian ones? Different?
38.What was the purpose of the preservation of dragonblood and dynasties?
39.Describe the purpose and effects of the “Elven Holocaust.”
40.Define the seven aspects of “Fairy Lore” (listed above) as given in the work.
41.The story of Rev. Robert Kirk explains an experience from the paradigm of 18th Century Western European folk traditions. How else might Kirk’s experiences be explained?
42.How is the existence of Man causing the fractioning of the Sidhe between the Seelie and Unseelie court similar to the division of the Anunnaki lineages over the same debate?
43.What themes connect the Lovecraftian mythos to the Babylonian tradition?
44.How is the “Cthulhu Cult” similar to the New Age movement? Different?
45.Why might all systems of magick structure and reality engineering seem oriented to the planets?
46.Why is the experience of fragmented “levels” and “layers” necessary for existence in the “reality” matrix?
47.Describe the correlations between All-as-One and experiential reality using the “crystalline prism” example.
48.What “natural” genetic limitations do humans come born with concerning the range of existential stimuli? What types of conditioning take place as a result during one’s lifetime?
49.What can you do to work toward activating a self-honest experience of reality for yourself?

Discover the answers to this and more in the World of the Mardukites. If you think you are ready to apply for certification, please contact us! Join the FORUM for more details. When the student is ready; the teacher will appear.

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Underworld Otherworld Crossings, Descent of Inanna Ishtar, Mardukite Necronomicon

Monday, December 27th, 2010

Perhaps one of the most famous of the Mardukite tablets forged in Babylon by the Nabu scribes, is the famous tablet rendition of the Descent of Inanna, called “Ishtar” in the Babylonian language. The Mardukite Necronomicon Anunnaki Bible includes the Mardukite transliteration of the complete tablet cycle. The following is an excerpt of that tablet series introduction (from Liber N), also found within the Necronomicon Anunnaki Bible.

Necronomicon - Anunnaki Bible (Joshua Free, 2010)

Necronomicon - Anunnaki Bible (Joshua Free, 2010)



This is the Book of Crossings, of the Descent of INANNA-ISHTAR-ISIS into the “Underworld” and of the Crossings of the Dead, which the Priests of Ani/Annu have called the “Opening of the Mouth.” The necromantic mysteries are first and foremost concerned with the nature of an “afterlife” and particularly the location and nature of that “realm.” While grievous death-cults to the “Goddess of Death” certainly emerged, the religious concept of an Egypto-Mesopotamian afterlife developed among the people in both the later Mardukite tradition (in post-Sumerian Mesopotamia) and the Osirian-ISIS cult (in postdeluvian Egypt). These mysteries emphasized AMON-RA and then ATEN, both of which have been attributed to MARDUK.

Political and religious disputes among the ANUNNAKI “gods on Earth” in ancient times led to the evolution of diverse cultural perspectives and geographies but all of which adopted the same pantheon in different guises. The roles of supremacy also seem to change through the “ages.” Those that we find in later Babylonian and Egyptian traditions preserved today are, in fact, significant alterations of the “original” beliefs of the people during the most Ancient of Days. For example, MARDUK and INANNA-ISHTAR are among the youngest members of the Elder Gods and yet we find them ranked supreme, essentially due to their victories by force. While the modern magickal community might be quick to view the INANNA-ISHTAR-ISIS current in the Supreme “Mother Goddess” category, such was never the original intention or beliefs of the system, and this later central icon of “Goddess of Love and War” (passions) developed directly as a result of her use of these traits in her own cunning ascent up the hierarchical ladder.

The role and position of MARDUK changes during the pre-Babylonian age, when he leaves Enlilite territories and launches the legacy and religion of Egypt, proclaiming himself RA, beneath the “Father God” and Chief ANUNNAKI Scientist (and geneticist) PTAH/ ENKI. The role of ANU is not dissolved, though the spelling is changed slightly to “Annu” (which is app-lied, similar to other deity names, to locations, persons and gods).

With the evolution of MARDUK/RA’s “Star Religion,” the emphasis is adjus-ted to “ATEN,” commonly identified with the “Winged Disc.” The central icon to both INANNA-ISHTAR-ISIS (also known as “Astarte” and “Ashtoreth”) and MARDUK’s “magick.” The magickal tradition first was executed in ceremonial form by ENKI (then passed to MARDUK and became the possession of NABU). The “ankh” or “Isis knot” is based on the icon of a winged-serpent (dragon) or coiled-serpent (DNA) around a cross (“Tau”). Not only do these images and symbols denote life in this world, but also the after life and even “death” or the point of “crossing in the between.”

Necromantic Underworld traditions not only serve functional roles for the psycho-logical and ceremonial initiation of the self, or that is to say the metaphoric or spiritual “death” of the old self or programmed self, but also to serve a very real religious need for the psyche: the nature of life after death. The Descent of INANNA and even other famous “Egyptian” and “Tibetan” versions of the Book of the Dead are too often examined out of the context they were originally intended for. First and foremost, the dead don’t read. The Books of the Dead are not guides for the “dead” but are instead manuals for the “dying,” which is to say the “living.”

Also, none of the famous works are really books of the “dead,” and this morbid imaginative fascination is more stereotype than fact. They are in fact Books of Crossing, transition, journey, initiation and advisement on the nature of reality and the dimensions. For example: the INANNA text can also be interpreted as a travel from north to south Africa, the Tibetan book as a meditation guide for “natural liberation” and the Egyptian Book of the Dead is literally “REU NU PERT EM HRU” (which means “Chapters Concerning the Day of Crossing”) as a funerary ceremonial text, meant to be read by a living priest, called the “Kher Heb.”

The theme of the INANNA/ISHTAR epic (and that of Isis for that matter) all concerns the lower world, which some interpret as a kind of “otherworld of the dead” or “underworld,” while others (like Sitchin) contend that the ancient references to upper and lower realms indicate “north” and “south,” with “heaven” and “earth” likewise indicating “sky” and “land” respectively. The tale evolves with the cultures and powers adopting it. In an ancient version, INANNA is seeking retribution for the death of her lover, translated as TAMMUZ. Other versions echo the same, but the names get changed to “ISHTAR” (or “ISTAR”) and “DAMUZI.” More dramatic changes occur when the epic enters the Osirian cycle of resurrection and this is where the academic pursuits so long after-the-fact begin to break down and why many scholars have overlooked the Egyptian-Babylonian (and Sumerian) connection in the past.

The true functional purpose of ISHTAR’s descent into the “nether” is usually open to interpretation. MARDUK and ISHTAR were actually half-siblings, and with MARDUK born of ENKI and ISHTAR essentially being a descendant of the Enlilite line, the union of the two in marriage was intended to unite the warring clans of ANUNNAKI. Such never actually occurred however, and once power was passed to the “younger” of the Elder Gods (e.g. MARDUK, ISHTAR, THOTH/ HERMES, etc.) they continued to fight to establish supremacy and rule on Earth. Some versions of the epic describe INANNA/ISHTAR seeking to free the “soul” or rather resurrect the “spirit” of her lover by making demands of the Queen of the Underworld, ERESHKIGAL, who just happens to also be ISHTAR’s sister, and the two of them are also rivals. The shortened version found in the popular Simon edition of the NECRONOMICON alludes to a different motive altogether, with INANNA open gates in the “nether” to unleash powerful “demons” as retribution for the death of her lover. In either instance, the tablets of this Otherworldly journey describe perhaps some of the oldest authentic “necromantic” lore available to seekers.

As a primary “Goddess,” the role and function of ISHTAR/ISIS in the Egyptian and Mesopotamian pantheons was a relatively late addition in comparison, as can be seen with the others among the “younger.” [As will be explored in companion works, a more appropriate Chief Goddess in this tradition would be MARDUK's consort, SARPANIT.] One version records MARDUK being an instigator in DAMUZI’s death which further fuels a hatred between the siblings and results with the imprisonment of MARDUK in the Great Pyramid, forcing an absence from both Babylon and Egypt during his very age to rule. Meanwhile, In Enlilite territory, ENLIL maintained his position as Jehovah. In those places ENKI becomes a “Satan” figure with his lineage of “serpents” and “dragons” and all other ANUNNAKI become “fallen angels” subordinate and unparalleled to the “God” Jehovah (ENLIL).

An interesting feature of the INANNA-ISHTAR cycle is the appearance of the “seven-gate” system. Most scholars do not believe this is the same as the traditional seven Star Gates of the ANUNNAKI and is instead a part of a mirrored alter-system. This actually makes perfect sense given that the Semitic Kabbalah has its roots among these Mesopotamian traditions and is also a system of “zonei-stations.”



Explore the world of the Mardukites at the NecroGate, Home of the Truth Seeker Press of the Mardukite Chamberlains.

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Divinity Politics of Anunnaki, Aliens, Gods & Men (Part Two) Enlilites & The Temple of the Ancients – Necronomicon Revelations

Tuesday, July 20th, 2010

For more than two solid years the Mardukite Chamberlains have dedicated themselves to the Great Mysteries of the ancient Anunnaki and the the original traditions inspired by them in Mesopotamia: Sumer and Babylon – and the manner in which these have affected and formed the later systems that spread across the globe. All of this cycle of material has been presented under the guise of the “Necronomicon” – a word that means so many different things to different people, to be sure.

What has only been alluded to or suggested before by some has now been thrust wide open in a comprehensive serial – called the “Mardukite Necronomicon Cycle.” No one could have known the scope of work we were dealing with after the consolidation of the Necronomicon: Liber N – source materials that were followed up with three additional volumes in 2009 to compose a “Bible” of tablet materials (now called the “Necronomicon – Anunnaki Bible“) drawn from primarily the perspective of the Babylonian-system made so famous in the Simonian work for the last three decades. The hows, whys and origins of the same is explored in our Gates of the Necronomicon – and the evolution of the post-Babylonian world into the modern “New Age” tradition is charted across Europe in Druids of the Necronomicon. Given the advanced nature of our work, a new primer to the exploration of mysticism and the occult is being commissioned for late Autumn 2010, titled Magick (and the Necronomicon), a hybrid revision of materials drawn from both the “Merlyn Stone” chronicles and the Magick & Mysticism series.

The final volume in the Mardukite Necronomicon Cycle is being released late summer 2010, “Necronomicon Revelations: Unveiling the Great Deception of Aliens, Gods & Men.” This book is prepared with so many key purposes in mind that it would take the same amount of space to describe them all and this has already been done within the body of the text. For one: these articles are more critical of the both the literal and metaphoric identity of the Necronomicon, in the ancient world, in the visions of H.P. Lovecraft, in the “divined” research of the Simonian group and finally, the work of the modern Mardukite movement – presenting a legacy or map by which those who have come upon the Great Mystery might just be able to find their way out of the trappings of the systems – even those of supposed enlightenment!

Continuing from “Divinity Politics Part One” is an excerpt from the foreword to “Necronomicon Revelations” that was supplied by Sarah Banas, co-author of “Gates of the Necronomicon.”

In the fiasco and in one of their most amusing attempts to kill one of their own Makers (because a white light can seriously protect you from the ones who gave you the chakra system…), ToA was shut down. During this and before, I began to fall for Marduk. I am not talking about “god hopping” where once a situation or experience is finished, I am done with the god and move on. I began to realize the goodness and divinity within Marduk just as I had done in Enlil (or, more correctly, as Enlil kindly removed the stupidity and fear within my own heart.) In short, I “gave” Marduk a chance – else, would it not be hypocritical if I did not? The Serpent Dragon found herself at the feet of the Bull and his followers: the Mardukite Chamberlains. Talk about a nice kick in the ass.

I had mentioned before in the “Gates of the Necronomicon” introduction that I work with “both sides” – that is, I work with and devote myself to both Enlil and Marduk – which, apparently, has not been heard of. It does seem strange to be one and both, and truth is, from what these eyes have seen, to be with both is more condemning than to be one or the other. Both sides can be vicious, and their Children are no exception. A Mother, however, cannot choose between any of her children, so why, then, must I, as a lover of Love, as I see All as a part of the One and One in All, choose between Enlil and Marduk? Or Enki and Enlil? Or this God and Goddess or that God and Goddess? (I stand by the fact that we are all worshipping the same Gods and Goddesses, just by different names, a point the pagan traditions must combine and fix if they are ever to succeed. A prayer to Venus is the same to Aphrodite is the same to Inanna; or a prayer to Enki is the same as Ea is the same as Poseidon or Neptune… so why are we wasting all those pages to supposed different Gods when they are the same? Paganism is falling into the same trap as the monotheistic religions are: God is Jehovah is Allah, but still these theologies claim superior to each other to wage war! Come on, guys, wake up!)

I know that you, the reader, believes that to be with both sides is the easy way out. I have heard it all before, I have been accused of it all before. It’s easy to find evil in the opposing force. If I were the sun, for example, I could say that a thunder storm is evil because the dark clouds block my light out from the ground, and so the plants cannot grow. If I were the thunder storm, I could accuse the sun of scorching the ground and the plants are dying from too much sun, therefore, the sun is evil. But without the sun, the plants could not grow strong, and without the storm, there would be no water to feed the plants. Just as without the earth and sun there is no storm; or no earth without the sun and storm; or no sun, without an earth or storm to make the earth.

Just like I cannot pump blood without a heart – artificial or not – just like I cannot breathe without lungs, or feel without senses or nerves, so, too, cannot I exist without Love. No one can survive without Love. Joshua mentioned it brilliantly in his introduction, “The delicate web-matrix of your world, you reality, your physical existence, is actually on the verge of a complete shattering, if peace, love and unity cannot be embraced “on earth as it is heaven.”

Love is the sustainer, it is the All. It is out of Love that Enlil and Enki helped organize this material existence, with Mummu, not only for themselves and the Anunnaki, but for man – they did it for us. It is out of Love that religion was first made, because we loved the gods then just as they still love us. Even at our darkest hour, where everything has gone wrong, and we hit rock bottom, whether it happens in an instant or we suffer what seems endlessly for years, I guarantee you, though we chose the paths we walk, they are there to help us. We choose not to see it, because our pride gets in the way. Stop being blinded.

No theology will tell you that you can talk to a God or Goddess as a friend, lover, mate, sibling or anything but a superior entity that you must prostrate yourself endlessly before them. I am telling you, in absolute Love, that you can. You can go with them to the movies, walk with them at the park, or pick flowers with them or feed them or they you. They have favorite colors, they cry during sad songs, they love to be held and they love to hold. I have told pagans that one God loves to play the harp, or that one enjoys paintings (or shiny things!), and they look at me with disbelief and – I daresay – annoyance for even suggesting that Gods are anything but all powerful drones that do nothing but wait for prayers, demand absolute unquestionable devotion, and work all the time. As with anything and anyone, treat them with love and respect, be honest with them, and they will do the exact same for you. Ask questions, walk with them, talk with them, just simply Love them.

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