So much information has now been put forth on the internet, that it can be extremely difficult for the modern Seeker to filter what is the truth about some very important aspects of reality. Zecharia Sitchin began bringing much of this lore concerning the Igigi and Anunnaki Gods to the mainstream in the 1970′s. Around that same time, another revival in Sumerian and Babylonian tradition was also rising – but on a more practical level, at least from an occult or magickal perspective. This pathway of knowledge and power has come to be known as the “Gates of the Necronomicon” or the “Ladder of Lights,” a concept that appears in not only the ancient Mesopotamian traditions, but also those of the later Egyptians, Greeks and related occult schools (e.g. Freemasonry and Rosicrucianism).
The following is an official excerpt that appears in the introductory materials of the new Mardukite Truth Seeker Press limited edition cuneiform series hardcover edition of the Necronomicon – Anunnaki Bible edited by Joshua Free (and in portions of the appendix of Gates of the Necronomicon: Establishing Your Relationship with the Anunnaki Gods by Joshua Free & Sarah Banas).
The “magick” or practical applications of contained within leaves of the Mardukite Necronomicon cycle [edited by Joshua Free] is unarguably cryptic but not necessarily indecipherable to a serious or experienced seeker. The release of the new Mardukite “Necronomicon Report” under the guise of the Gates of the Necronomicon (previously known internally to the Mardukite Chamberlains as “Crossing to the Abyss”) should shed new light on this matter. When the seeker first approaches the core tablets, now compiled in the Necronomicon Anunnaki Bible, numerous questions immediately arise, showing evidence that a concrete tradition would require a much deeper interpretation from the heart of Babylon: the BAB.ILU or Gateway of the Gods, but more importantly, the earlier Sumerian origins of the lore.
Gates of the Necronomicon by Joshua Free & Sarah Banas
Pictorial sigil-seal glyphs representing the “Seven Anunnaki Judges” of the “younger generation,” characters that also serve as “spiritual” and “dimensional” gatekeepers, were introduced to our system months after the release of the “Liber N” and the original hardcover Mardukite Necronomicon. They are coupled with sigils for the Supernal Trinity. Sarpanit, the wife of Marduk and patron goddess of Babylon is included for that very reason – she was originally the Mardukite magician or priest’s “personal goddess.” Many questions have arise concerning their origin, and it can be publicly stated at this juncture that they were indeed the product of personal “channeling” by the Mardukite Chamberlains after doing serious spiritual work and meditation at, what was called in 2009, “Nibiru Homes Offices” in Denver (Colorado), where many public open-door ceremonies and lectures were given (from June 2008 until October 2009).
Necronomicon - The Anunnaki Bible (edited by Joshua Free, 2010)
Those who have previously studied and worked within either the Mesopotamian or the Simonian tradition in self-honesty seem to innately find the practicality of our work. Others, whose main intent is on material gain by spellcraft and ritual magick, look immediately for these types of ceremonial applications first – but they find that it seems to work a little bit differently by our interpretation. The powers of creation are bestowed to those who live in harmony with the universe and the guardians, thereof.
Book of Marduk (2010) by Nabu - Mardukite Truth Seeker Series
Extensive examples of prayers and devotional incantations are given in not only the Necronomicon Anunnaki Bible but also within Gates of the Necronomicon – Establishing Your Relationship with the Anunnaki Gods. Whether one has been truly and self-honestly dedicated to the system or not, the (often primordial) powers from these currents, to be channeled directly, must be first respected, and so one builds this “respect” up cumulatively, working through the pantheon as if an ancient “devotional” priest. [Or, you can amusingly grab their attention with threats, but see how far that gets you.] The magick, thus, comes directly from the relationship that is maintained with the “powers” believed to control such domains.
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